2011年3月17日星期四

r. Luke links the birth of the Lord Jesus with the reign of Caesar Augustus (Luke 2:1). Unbeknownst to Caesar Augustus, the decree that he made for th

swaddling cloth, lying in a manger! Hardly the sign one would expect for the birth of the King of Kings and Lord of Lords who would one day rule the world. There was an interesting Greek inscription found in Priene in western Asia Minor (modern day Turkey). Part of this lengthy 84 line inscription said: Since the Providence which has ordered all things and is deeply interested in our life has set in most perfect order by giving us Augustus, whom she filled with virtue [divine power] that he might benefit mankind, sending him as a savior, both for us and for our descendents, that he might end war and arrange all things, and since he, Caesar, by his appearance [“epiphany,” often used of Hellenistic rulers] (excelled even our anticipations), surpassing all previous benefactors, and not even leaving to posterity any hope of surpassing what he has done, and since the birthday of the god Augustus was the beginning for the world of the good tidings [gospel] that came by reason of him (Boring, Berger, and Colpe 1995: para. 225). The Greek transcript of the whole inscription can be found in Dittenberger 1905:48-60; Inscription 458. The original is on display in the Berlin Museum and consists of two blocks of different types of stone. The upper block is blue limestone, while the lower one is while marble (Sherk 1969:329; For photographs, see Deissmann 1995; Figs. 70 and 71, between pages 366 and 367). This inscription was executed in 9 BC after “Paullus Fabius Maximus, proconsul of Asia, wrote to the provincial assembly urging the council to adopt the natal day of Augustus as the beginning of the official year in the province, and to change from the lunar to the solar reckoning of the Julian calendar. The assembly adopted the recommendation enthusiastically as a means of conferring honor upon the deified emperor. Copies of the decree were ordered to be engraved and set up in different cities” (Abbott and Johnson 1968: 331). Fragments of this inscription have also been found in Apamea (Latin fragments), Dorylaeum, Eumenia and Maeonia. My sanctified imagination chuckles at the thought of this Angel of the Lord watching the workmen at Priene chisel this inscription in the white marble and saying to himself: “You just wait! Three more years and the real epiphany will take place and good tidings will be given because Jesus will be born. He will be the true Savior of the World and also the Messiah and Lord, not Caesar Augustus!” After the shepherds were instructed as to where to find the Messiah, a multitude of the heavenly host appeared praising God and saying, “Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:14). The peace that the angels spoke about was not the Pax Romana, but a peace that only God could give. Today we hear much about the “separation of church and state” in the news, but believe it or not, this so-called separation is not found in the Constitution! The angelic announcement demonstrates that God is blatantly involved in the political affairs of the Roman Empire.



These statements by the angels are a polemic against Caesar Augustus,
and his foreign policies. Jesus is LORD and one day He will rule the world with justice and righteousness and only then will true peace prevail. Almost 12 years after the death of Caesar Augustus in AD 14, the Lord Jesus identified with His Covenant People, Israel, when He went to the Jordan River and was immersed into the water by John the Baptizer (Luke 3:21, 22). [Remember this: John was not a Baptist, he was a Jew!] The Spirit of God led the Lord Jesus into the Wilderness in order for Him to be tested (Luke 4:1). Satan picked up a rock and said: “If You are the Son of God, command this stone to become bread” (Luke 3:3). Here is a hint at what Caesar Augustus did for the people of Rome. He gave them bread and games. His policy was to feed and entertain the people so that they would like him. Jesus rebuked Satan by saying: “It is written, ‘Man shall not live by bread alone, but by every word of God” (Luke 3:4). Jesus points out to Satan that there is more to life than just food and entertainment. One must be obedient to the Word of God. When Jesus delivered His “Sermon on the Mount” He taught His disciples to pray, “Give us this day, our daily bread” (Matt. 6:11). He then goes on to give a commentary on what we commonly call the “Lord’s prayer” (Matt. 6:14-7:6). His commentary on the daily bread concept is found in Matt. 6:25-34. Jesus said not to be anxious, like the Gentiles, about what they are going to eat, drink or wear, but if they would seek first the Kingdom of God and His righteousness, then all these things (food, clothing and drink) will be added to them (Matt. 6:31-33). For the believer in the Lord Jesus, we should be seeking God in our daily life and living for Him. Jesus is again tested by Satan when He is taken to a high mountain and shown all the kingdoms of the world (Luke 4:5). Satan again tempts Jesus by saying, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomevRosetta Stone

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